"What Are We
Going to Do with Jesus?"
Epiphany 2/20/08
Luke 23:4-12
Then Pilate announced to the chief priests
and the crowd, "I find no basis for a charge against this man."
5But
they insisted, "He stirs up the people all over Judea by his teaching. He started
in Galilee and has come all the way here."
6On
hearing this, Pilate asked if the man was a Galilean. 7When he learned that Jesus
was under Herod's jurisdiction, he sent him to Herod, who was also in Jerusalem
at that time.
8When
Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting
to see him. From what he had heard about him, he hoped to see him perform some miracle.
9He plied him with many questions, but Jesus gave him no answer. 10The chief priests
and the teachers of the law were standing there, vehemently accusing him. 11Then
Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe,
they sent him back to Pilate. 12That day Herod and Pilate became friends—before
this they had been enemies.
"What are we going to do with this Jesus?" Maybe the answer to that question seems
obvious to you. But before you set
the question aside, you should realize that that there are a lot of people who have
answered that question the wrong way.
That's what we see at the crossroads the Scriptures put in front of us this evening
--- the crossroads between Pilate and Herod and back again.
At this crossroads, we learn that Jesus
doesn't always say and do the things we want him to.
Today at the crossroads, we have three
examples of people that thought that Jesus just didn't fit into the nice little
preconceived role they had imagined for them.
As a result, they found themselves thinking, "What are we going to do with
this Jesus?" The way that they answer
that question will teach us some things about ourselves.
And the way Jesus responds to them will teach us something about what Jesus
is really like.
The first example is the chief priests
of Israel. "He stirs up the people
by his teaching!" they claimed. And
in a manner of speaking, they were right.
Not in the sense that they meant it, though:
Jesus was no rabble-rouser, gathering strength for an uprising against the Roman
government.
But Jesus' teaching did stir up people
in this sense: It is impossible to
hear Jesus teach and preach without having your heart stirred up.
Ironically enough, no one was stirred up by the preaching of Jesus more than
the chief priests and teachers of the Law.
Of course, aome people heard Jesus preach and were stirred up to repentance, faith
and praise. The chief priests, however,
heard the same teachings of Jesus and were stirred up to hatred of Jesus.
Why would they hate Jesus so much that
they would have an emergency trial at the crack of dawn and drag him over to Pilate
to get permission to execute him? Why? Because Jesus said things that just
got them all worked up with anger.
Israel's leaders, after all, were highly
respected in their community. They
were looked up to as fine, upstanding, godly men.
They were used to people looking at them with awe and admiration.
"And rightly so," they would have said.
"We are pretty good."
But Jesus had this nasty way of exposing
their faults. Their greed, their hypocrisy,
their pride, their self-righteousness --- Jesus laid it all out there for everyone
to see. And they couldn't stand it
that someone would possibly dare to suggest that there was something wrong with
them. "What should we do with this
Jesus?" Their answer was simple: get rid of him.
Could that ever be us?
Before you say, "Surely not I, Lord," think about it.
We may know better, but don't we still sometimes fall into the trap of thinking
we're pretty good? We like it when
Jesus says nice things about us, but Jesus still has a way of exposing the worst
part of us. Could Jesus say to any
of us: "If you think you're so good,
why do words that dishonor your God, or words of gossip that tear down your neighbor,
still come out of our mouth? If you're
so righteous, why do you choose entertainment that makes a mockery of God's commands? If you're so good, why do you feel such
hatred and resentment when someone does something you didn't like?"
So what do we do with this Jesus? Do we ever just want him to be quiet
about our sin? Do we ever want to tune
him out? Yes, Jesus exposes the worst
in us. In fact, he even exposes the
best in us for what it really is: damnable
sin. It can't be helped:
Jesus' words stir up our hearts.
May our hearts be stirred, not to hatred, like the chief priests, but to sorrow
and repentance.
The second person who had to decide what
to do with Jesus was Pontius Pilate.
Based on what we know from history, Pilate doesn't seem like the kind of guy who
would have much of a problem with executing an innocent man.
But Pilate is doesn't really know what to do with Jesus.
The Jewish leaders accused him of being a rebel.
But Jesus claimed to be a king of an altogether different sort.
He was so different from any other prisoner Pilate had ever seen.
He didn't respond to the charges lodged against him.
He claimed to know the truth.
And then there was his wife's troubling dream.
For any or all of these reasons, Pilate didn't really want to answer the
question, "What should I do with Jesus?"
Can't you almost hear the sigh of relief
when he finds out that Jesus is under Herod's jurisdiction?
Instead of boldly doing justice and setting Jesus free, he was glad to pass
him off. Let someone else decide what
to do with Jesus!
And what about us?
Do we ever just pretend Jesus isn't there or hope he goes away?
Have you ever had the opportunity to set the record straight about Jesus,
but were afraid about what the crowd would think or what someone might think of
you? "Let someone else stand up for
Jesus," we think.
Have you ever been talking to someone
and hoped that the subject of God or church or Jesus didn't come up?
Maybe there are, after all, times in our lives when we would rather have
Jesus be somewhere else --- like Pilate did.
And then there was Herod.
Unlike Pilate, Herod was eager to see Jesus -- but for the wrong reason. Herod was hoping it was showtime.
The miracle worker was finally here!
What might Jesus do? The answer was
. . . absolutely nothing! Not a single
miracle, not even a single word. Herod
must have come to the conclusion that Jesus was utterly boring as a source of entertainment
and completely worthless as a miracle worker.
"What should we do with this Jesus?" Herod's answer was to make fun of him
and send him back to Pilate --- to reject him as a worthless laughingstock.
Clearly, Herod misunderstood what Jesus
had come to earth for. We may not take
it to the extreme that Herod does, but do we sometimes regard Jesus as our good
luck charm or "fix-it" man? Do we ever
have the impudence to think that since we do Jesus the "favor" of believing in him,
the least he can do is make our lives a little bit easier?
Do we ever feel that now that we believe in Jesus, he should make all our
problems disappear?
Herod, Pilate, the Jewish leaders -- there's
a little bit of all of them in us:
proud, self-righteous, unwilling to take a stand for our Savior, expecting things
from Jesus that he hasn't promised us.
So what should we do with Jesus?
What is his purpose? Who is
he, really? We find answers to those
questions in Jesus' response to those who hated him, those didn't know what to do
with him, and those who had no use for him.
He did nothing.
He
could have watched the chief priests and their cronies grovel in fear as he showed
them his true heavenly glory. He could
have easily shown Pilate what a bunch of hypocritical liars they were.
He could have given undeniable proof of his innocence.
One miracle before Herod, and he could have gone free.
Or he could have struck Herod dead on the spot.
(How's that for a miracle, huh?)
But he didn't, and we all know the reason why.
"He was oppressed and afflicted, yet he did not open his mouth; he was led
like a lamb to the slaughter, and as a sheep before her shearers is silent, so he
did not open his mouth."
He willingly endured the injustice, the
mockery, the false accusations without saying a word, because his job was not to
be and earthly king or fix-it man or show-off miracle worker.
His job was to be our Savior.
So he would go to the cross to suffer in our place --- for Herod, who rejected him
as worthless; for Pilate, who didn't want to deal with him; for the chief priests,
who hated him; for us, don't treat Jesus the way we should a lot more often than
we care to admit.
Everything Jesus did on that road to the
cross, he did for every one of us worthless, miserable sinners.
Every time we have mistreated him in any way has been washed away in his
blood shed on the cross.
"What do we do with this Jesus" --- this
Jesus who responds to those who disregard, reject and ridicule him by giving his
life for them, for us? Let's listen
to him as he points out our sinful flaws and respond with genuine sorrow and repentance.
Let's trust in him that he has saved us
from sin, death and hell by his sacrifice on the cross and resurrection from the
dead.
Let's speak up for him, and don't leave
the job to someone else.
Let's love him, worship him, praise him, serve him! That is what to do with this Jesus -- the one who loves us and gave himself for us.